And with this sermon, Psalm Pseptember 2025 comes to a close. I enjoy having this as kind of a "reset" point on the preaching calendar. It keeps me from getting too lost and buried into a longer series and it stops me from skipping the Old Testament. There's just no good way to preach on a "Psalm of David" without making sure folks are at least slightly aware of who this David fellow was.
Now, this last one was Psalm 70. That means next year we'll probably cross the halfway-point, because I'm not doing every Psalm. I also do not plan that far out, so I have not thought beyond "Yes, Psalm Pseptember 2026 will be a thing."
Several years ago, I reviewed a few books by Patrick W. Carr called The Darkwater Saga. At the time, there were three books in the series that I have in paperback (and on Kindle) and an e-book exclusive prequel novella. I enjoyed the series. The plots were intricate, the characters (with a few "Red Shirt" exceptions) were developed well, and it had a good resolution.
(What's a "Red Shirt" character? Stealing from the classic Star Trek imagery of the disposable guys who beam down to the planet and get eaten, mind probed, zapped, whatever just to prove it's a serious situation.)
After finishing those, Carr published one more novel and then vanished from the writing scene for a time. Which was a bummer, because I liked his fiction and, while he did include some serious themes and moments that are not for kids, he did drop in unnecessary profanity or explicit sexual material. Unfortunately, too many publishers seem to think that adult readers won't know characters had sex unless the author writes up a four-page description of the moment. I kind of want to say: I'm an adult, I know what's happening here, let's move on. I end up avoiding the authors whose works are consistently punctuated with that or the profanity bug. I know you talk like that at work, I just don't need to read it.
Carr's works were good and challenging and I had hoped for many more. But he, as mentioned, disappeared for a while. Reasonable, when you consider he was not making a full-time living writing but continued as a high school math teacher.
However, he's back. One of the reasons he states on his website for taking a break is that hitting the publication deadlines had required him to release some of the Darkwater books before he thought they were ready. He's starting by re-releasing those books with some additions, referring to the new releases as the "Director's Cut."
The first process was to elongate the prequel novella, By Divine Right, into a full-length book. The following three books in the series were then renumbered to make for sane numbering: 1-4 for the current works.
These are available on Kindle here. The writing is just as good as before, there are a few more plot explanations than the originals, but it still packs the same punch. There might be a few places that editing missed the update (one character's name was changed but that change got missed in one place), however you can easily tell what is meant. Those are no problem.
I know some folks will lament not being able to grab these in paperback, and I get that. But you need an e-ink Kindle anyway :) so grab one and load these books on them.
Just like Monday rolled around again today, Sunday rolled through yesterday like the University of South Florida moving through Gainesville. Here in Crossett, it was time for another sermon. We'll leave the Gators to weep softly on their own...
Stranded!
Doug Hibbard
Psalm 61
The Setting
Psalm 61 NET 2nd ed.
For the music director, to be played on a stringed instrument; written by David.
O God, hear my cry for help. Pay attention to my prayer.
From the remotest place on earth I call out to you in my despair. Lead me up to a rocky summit where I can be safe.
Indeed, you are my shelter, a strong tower that protects me from the enemy.
I will be a permanent guest in your home; I will find shelter in the protection of your wings. (Selah)
For you, O God, hear my vows; you grant me the reward that belongs to your loyal followers.
Give the king long life. Make his lifetime span several generations.
May he reign forever before God. Decree that your loyal love and faithfulness should protect him.
Then I will sing praises to your name continually, as I fulfill my vows day after day.
The Psalmist
David. And even if it’s not, it’s someone in trouble. Someone who feels distant. Who feels that God has left them alone. They feel lost at the ends of the earth. In fact, this Psalm is where the phrase “The Ends of the Earth” entered English usage—starting with Wycliffe in the Middle Ages. Envision someone feeling that they are so far that they’ll never be found, never even be blundered across.
The Struggle
Psalm 61:1–2 CSB
God, hear my cry; pay attention to my prayer.
I call to you from the ends of the earth when my heart is without strength. Lead me to a rock that is high above me,
Ever been where you think your prayers aren’t being heard or listened to? Where you are in despair? Be honest, because lying to God doesn’t work and lying to yourself...well, it just makes it worse. No one is strong all the time. If you knew someone that never struggled, then they hid it from you.
Realize, too, that the solution is to follow the Lord upward, to the rock that He provides. Which is still going to require you climb, but you do not have to find your own way.
The Point
Psalm 61:3–4 CSB
for you have been a refuge for me, a strong tower in the face of the enemy.
I will dwell in your tent forever and take refuge under the shelter of your wings. Selah
In all those issues, the strong refuge is the Lord. The presence of the Lord. Note the Tabernacle
The Praise
Psalm 61:5–7 CSB
God, you have heard my vows; you have given a heritage to those who fear your name.
Add days to the king’s life; may his years span many generations.
May he sit enthroned before God forever. Appoint faithful love and truth to guard him.
The Practice
Psalm 61:8 CSB
Then I will continually sing of your name, fulfilling my vows day by day.
Fulfill
Your
Vow.
What was your vow?
Jesus is Lord (Romans 10:9–13 “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation. For the scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.” )
Exported from Logos Bible Study, 3:27 PM September 8, 2025.
Today marks the anniversary of the Little Rock Nine, those original Black students who attempted to access their rights to attend Central High School in Little Rock, Arkansas. One could make many observations about the situation itself, from trying to justify the unmitigated hatred that was heaped on teenagers who were attempting to do what the law required (go to school) where the law specified (their assigned high school) the way the law allowed (see Brown v. Board and other rulings).
Crazy that teenagers trying to obey the law drew hatred from adults, adults in government, and trickled-down hatred from their peers. Because, honestly, would those teens shown as mobbing and shouting at these students have known to be angry if their parents hadn't taught them? Or their pastors? Kids choose hatred to please the people they love--kids tend to copy their parents. Eventually, maturity drives us all to reconsider who and what we hate. That is, if we are confronted with alternative viewpoints.
The challenge here is that we do not naturally encounter those alternative viewpoints. Generally speaking, we believe what our parents believed, who believe mostly what their parents believed, and so forth.These beliefs become the filter through which we see evidence in the world. Stats from social scientists like Ryan Burge demonstrate that folks deviate from the general religion of their birth in the United States by less than 2%. Admittedly, he does not account for Baptist Type 2 changing to Baptist Type 9, but he is looking at professing "Christianity" vs. other religions, including atheism. Some people do change, but often we notice them because they are outliers, not a massive movement.
That change is usually spurred by education, whether formal or informal. Informal can be something as basic as picking up a book at the library because the cover draws your attention. Formal is the planned schooling you are supposed to have. Museums tend to hit the mix of formal, because of planning, and informal, because you might just be visiting for the fun of it.
Either way, one thing we all need is that exposure. Dr. Martin Luther King, Jr., expressed the view that the "arc of the moral universe is long, but it bends toward justice," an idea drawn from abolitionist ministers in the 19th century, but it is important to remember that he brought this up to urge people to act to bend that arc. He would agree with the idea that "All that is necessary for evil to triumph is for good to do nothing," usually attributed to Edmund Burke but not in his writings at all. The arc of the universe only bends if we bend it. If we act.
And those actions start with seeing the troubling images of who we once were as people. We have to be confronted to change our thinking, from being locked into a past that was not what we want our future to be and into being what God has called us to make in this world.
The "Long Arc of the Moral Universe" changes with the actions of people. And those actions start with minds listening. Minds growing and changing.
Ultimately, we have to be exposed to differing viewpoints. There is no value in teaching that simply echoes what you already think. Facts and their interpretation should be on display, and we should learn the critical thinking skills to separate the two. (A basic example? It is a fact that the Confederate Army lost the Battle of Gettysburg. It is an interpretation that the fault lies with Jeb Stuart for not being closer to the Army of Northern Virginia.)
To come to the point:
1. You should be paying attention to history, including looking at and being aware of things that make you uncomfortable. I look at Central in 1957 and have to ask myself: where would I have been? As a student? As a parent? I need to think about how I would have handled myself. And I need to think honestly, because we do have a tendency to make ourselves the hero. It's worth remembering that many of the crowd involved in shameful moments in history were just normal people, doing what they were taught was normal. But you need to be aware of what it was.
2. You should be considering right and wrong. Especially if you are a Christian, you should be taking the Biblical standard and looking back at history. Certainly people were behaving as they were taught, and there is forgiveness, but you can and should still look back and say "this was wrong." It was wrong that parents met to pray at Central High that the Black students would go away. Plain and simple. It was wrong that their pastors encouraged it. It was wrong then, and it would be wrong to repeat similar actions now. We are supposed to grow forward.
3. You should be looking now for the good that must be done to bend that arc of history. It's not about being "on the right side of history." That's nonsense. History is not your judge: God is. Do that which is right, and make sure history comes to the right side.
So the point of the "Sermon Addendum" posts is to pick up things that may have been interesting to me in preparing the sermon but it fell to the need to edit. After all, the preacher cannot put everything in the sermon any more than the listener can listen to that whole sermon!
This past Sunday, we celebrated the Lord's Supper as a church. In the Baptist tradition, we generally hold to what's known as the "Memorial View" of the Lord's Supper, indicating our understanding that the elements of the Supper are intended to remind us of Jesus' sacrifice, His death, burial, and resurrection. The elements do not become something else, but they remind us.
Other traditions hold other views. Some view the elements as being transformed into the literal body and blood of Christ; others that the elements themselves are not changed but that Christ is present in them in a way He is not in the rest of life.
There are several good books (and a few bad ones) that dig into this, I won't try to sort it out here. Take a look at Understanding Four Views of the Lord's Supper in the Counterpoints series for a good introduction. The bibliography will open up deeper reading. I think there is something more than mere snacking happening, but I think the power of God's presence is mediated through the Spirit and the presence of one another more than anything else.
That greater debate is one thing that was left out of the sermon. After all, there's only a few hundred years of debate involved. It is a good example of how your introduction to a subject tends to hold on through the years. Likewise, we have divergent traditions of how often we do the Lord's Supper. Somewhere between every time the church gathers to only every so often. Southern Baptists tend to fall into the every so often tradition.
We also did not spend much time this time around about deep reflection before partaking. Many times we do spend effort there, based on 1 Corinthians' charge that we not take the Supper in an unworthy manner lest judgment fall. And that's a good warning.
But we should also remember that we are celebrating the Grace of God. So that was more of my emphasis this time around. It's worth remembering that we are now forgiven. That we are now part of the family.
While we should never take for granted what it cost to put us in the family, we should live like we are in the family. Grateful, not arrogant, but not afraid of our place in the family being taken away.
